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Praying forth a recovering of the realities of the cross of Christ
02.
The praying and the intercession which will benefit the modern society is a praying which is crying out for the cross of Christ to be displayed, expressed and demonstrated. The praying and the intercession which will benefit the modern man is a praying which prepares an environment for the glory of Christ. The return of Jesus Christ, the coming of the Lord confronts every living creature with the glory which belongs to Christ, to Christ only. This is the glory which belongs to and should rest with the people of the Lord. This is the glory which the Lord Jesus asked the Father to give to him to be clothed in – Joh 17:5.
The glory of Jesus Christ is the glory which the cross alone can create. The Lamb, the Lamb slaughtered is the very center of Heaven around whom everything gathers in eternal worship. It is this very glory which, at the return of Christ, is hailed in a joyous recognition; it causes a stinging, non-reducible pain to those who refused Him when time for repentance was granted. But, all men will recognize it, acknowledge it and bow before its reality. The praying and the intercession which will benefit us all is a praying which cries out for the glory of the cross.
“Have this mind in you, which was also in Christ Jesus.” Through the work of the cross, in the power of the Spirit of Christ, this glory will be demonstrated among the people of God in sacrificial every-day-living, in conflict resolving founded in the atonement, in togetherness characterized by rest, in continuous supportiveness covered by intercession.
“As thou didst send me into the world, even so send I them into the world.” The sending and the proper mindset are critical criteria which defines discipleship and the authenticity of the life of the Church. The history of the cross had its beginning somewhere, at some point, in eternity. The life of the Lamb, its factualness, its legitimacy, its glory, were seen, recognized, and worshipped even before its disclosure on Earth. The cross was a part of the heavenly reality before time, before the foundation of the world. The Lord said:” I manifested thy name unto the men.” He showed us through his sacrificial life what God is like at all times, even in eternity. The cross, the sacrificial living, the perfect love, belongs perfectly to the character of God. That is what his name is like, that is what his heart is like.
“Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.” James 1:17. Every good gift has its root in the reality of the cross. Every good gift has its origin in the heart of God, in the manifested correspondence and agreement which exists beyond time between the three – the Father, the Son and the Holy Spirit. Commission and sending is but an expression in time of a character anchored in eternity. When he returns one of these days, he returns as assigned to the same mission, in the same glory – as a Lamb slaughtered, as ruler over all. When he comes, he comes with this mind, this never changing mind, the eternal sacrificial Spirit. When he comes, he comes to pitch his tent and establish his throne for the sake of fellowship with those who has been led to walk along the ways of the cross. As the cross resides in the nature of God, it will in the same manner reside in men who dare to carry its testimony.
“The glory which thou hast given me I have given unto them; that they may be one, even as we are one.” Joh 17:22. The nature of the Lamb, its glory, its life, establishes the environment in which real togetherness prospers. The sacrificial mindset of Christ stands as a central expression in Heaven of the nature of God, of his attitude and of his course of action. This sacrificial Spirit, this consistent flow of life, this undeterred will to serve demands a sharply defined cross for its existence. The cross is in all its aspects a considerable part of the glory of Heaven. It makes us all partakers of every good gift and every perfect gift which comes down from the Father of lights. The realization of the word, “have this mind in you”, will only come true through the work of the cross. A “have this mind in you” is the fulfilment of “every perfect gift”.
The exhortation forwarded regarding the mind of Christ lies at the heart of the kind of intercession which will serve the modern man. This exhortation establishes and consolidates a praying which will allow for a returning of the central reality of our Christian faith.
Praying and prayers which will benefit us all as a gift from above is a praying which endeavours to establish the fellowship of the cross.
We must in our prayers and praying watch over our unity and common character to correspond to the unity which prevails in Heaven.
Our prayers and praying must reach out for a rich understanding and a detailed manifestation of every good gift and every perfect gift from above, from the Father of lights.
Our prayer fellowship must reflect the greatest measure of availability in giving the Spirit of the Lamb its proper place.
Our praying and prayers must take on as its goal to prepare for every man a revelation of the glory which follows the presence of the cross.
L. Widerberg